She Was alone with the father, she WAS androgynous virgin and in form. But When She Fell Down Came Into a body and life to this, she
Then Fell Into the Hands of Many robbers. And the wanton creatures Passed from her and [...] Another one to her. Some made use of her by force, while Others did so by Seducing her with a gift. In short, They defiled her, and she [...] her virginity.
And in her body and she Gave herself a prostitute herself to one and all, considering Each One She Was about to embrace her husband to Be. When She Had Given herself to wanton, unfaithful adulterers, so That They Might make use of her, Then she sighed deeply and repented. But even when she
turns her face from those adulterers, she runs to others and they compel her to live with them and render service to them upon their bed, as if they were her masters. Out of shame she no longer dares to leave them, whereas they deceive her for a long time, pretending to be faithful, true husbands, as if they greatly respected her. And after all this they abandon her and go. She then becomes a poor desolate widow, without help; not even a measure of food was left her from the time of her affliction. For from them she gained nothing except the defilements they gave her while they had sexual intercourse with her. And her offspring by the adulterers are dumb, blind
and sickly. They are feebleminded.
But when the father who is above visits her and looks down upon her and sees her sighing - with her sufferings and disgrace - and repenting of
the prostitution in which she engaged, and when she begins to call upon his name so that he might help her, [...] all her heart, saying "Save me, my
father, for behold I will render an account to thee, for I abandoned my house and fled from my maiden`s quarters. Restore me to thyself again." When
he sees her in such a state, then he will count her worthy of his mercy upon her, for many are the afflictions that have come upon her because she CHTML to shame. For she said, "I shall prostitute myself to my lovers. It was they who gave me my bread
and my water and my garments and my clothes and my wine and my oil and everything I needed." Therefore behold I shall shut them up so that she shall
not be able to run after her adulterers. And when she seeks them and does not find them, she will say, 'I shall return to my former husband, in
those days I was better off than now."
Again he said in Ezekiel (16:23-26),
It came to pass after much depravity, said the lord, you built yourself a brothel and you made yourself a beautiful place in the streets. And you built yourself brothels On Every lane, and you wasted your beauty, and you spread your legs in Every alley, and you Multiplied your
Acts of Prostitution. You prostitute yourself to the sons of Egypt, Those Who are your neighbors, men great of flesh. But What does "the sons of Egypt, men great of flesh" mean, if Not the domain of the flesh and the visible realm and the affairs of the
earth, by Which the soul has Become defiled here, receiving bread from Them, as well as wine, oil, clothing, and the external Other
nonsense surrounding the body - the Things She Thinks She Needs.
Prostitution But as to this, the apostles savior of the command (Acts 15:20, 29; 21:25; 1Th 4:3, 1 Cor 6:18, 2 Cor 7:1): "Guard Yourselves Against
it, purify it from Yourselves" ; Not just speaking of the Prostitution of the body But Especially That of the soul. For this reason the apostles write
to the Church of God, That Might Not Such Prostitution Among Us OCCUR. Yet
the Greatest Struggle You have to do with the Prostitution of the soul. It arised from the Prostitution of the body as well. Therefor Paul,
writing to the Corinthians (1 Corinthians 5:9-10), Said, "I wrote you in the letter, 'Do not associate with prostitutes,' not at all (meaning) the prostitutes
of this world or the greedy orr the thieves or the idolaters, Since Then You Would Have to go out from the world. "- here it Spiritually speaking is
-" For Our Struggle Is Not Against Flesh and blood - as I've Said (Ep 6:12 ) - But Against the Rulers of this world and the spirits of darkness
wickedness. "As long as
the soul Keeps running about everywhere copulating with whomever she meets and Defiling herself, she exists her Suffering
just deserts. But When She Perceive the straits she is in and weeps Before the father and repents, Then the father will Have Mercy on her and I will make her womb
turn from the external domain and it will turn inward again, so That the soul willysical desire and they turn their faces from each other. But this
marriage [...]. But once they unite with one another, they become a single life. Wherefore the prophet said (Gn 2:24) concerning the first man and
the first woman, "They will become a single flesh." For they were originally joined one to another when they were with the father before the woman
led astray the man, who is her brother. This marriage has brought them back together again and the soul has been joined to her true love, her real
master, as it is written (cf. Gn 3:16; 1 Co 11;1; Ep 5:23), "For the master of the woman is her husband."
Then gradually she recognized him, and she rejoiced once more, weeping before him as she remembered the disgrace of her former widowhood. And
she adorned herself still more so that he might be pleased to stay with her.
And the prophet said in the Psalms (Ps 45:10-11): "Hear, my daughter, and see and incline your ear and forget your people and your father's
house, for the king has desired your beauty, for he is your lord."
For he requires her to turn her face from her people and the multitude of her adulterers, in whose midst she once was, to devote herself only to
her king, her real lord, and to forget the house of the earthly father, with whom things wenBadly t for her, But her father to remember Who is in heaven
. Thus Said It Was Also (Gen 12:1) to Abraham: "Come out from your country and your kinsfolk and from your father` s house "Thus
When the soul Had Adorned in her herself again [...] beauty Enjoyed her beloved, and I Also loved her. And When She Had intercourse with him
, she got from him the seed That is the life-giving spirit, so That by him she bears good Them Children and Rears. For this is the great, perfect
marvel of birth. And so this marriage is made perfect by the will of the father.
Now it is fitting That the soul Regenerates and Become herself again as she f
words of Calypso and from her tricks, longing to see his village and smoke coming forth from it. And had he not received help from heaven, he would
not have been able to return to his village."
Again Helen <...> saying (Odyssey 4.260-261), "My heart turned itself from me. It is to my house that I want to return."
For she sighed, saying (Odyssey 4.261-4.264), "It is Aphrodite who deceived me and brought me out of my village. My only daughter I left behind
me, and my good, understanding, handsome husband."
For when the soul leaves her perfect husband because of the treachery of Aphrodite, who exists here in the act of begetting, then she will
suffer harm. But if she sighs and repents, she will be restored to her house.
Certainly Israel would not have been visited in the first place, to be brought out of the land of Egypt, out of the house of bondage, if it had
not sighed to God and wept for the oppression of its labors.
Again it is written in the Psalms (6:6-9), "I was greatly troubled in my groaning. I will bathe my bed and my cover each night with my tears. I
have become old in the midst of all my enemies. Depart from me, all you who work at lawlessness, for behold tis, or require Dogmatic Beliefs.
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